Seth introduced a concept in The “Unknown” Reality, Vol. 2 to show that we each are born with innate purpose and intention. Understanding our individual intent helps us to connect with our purpose in life to “follow our bliss” and “our way of spirit.” Now, the way in which you may find your intentionality is to embrace each kind of family of consciousness, for they are all you, as you are comprised of the many beautiful intentions of the essential Divine ingredients of your reality. We suggest you do this now, and do not make the mistake of thinking of these types as groups or tribes that exclude others. This will not be a healthy expression of your Divine Source.

Contrary to the modern scientific worldview that reinforces a chance universe with no larger purpose, direction, or design, Rose maintains that we have a deep intent expressed by our essence (belonging-to) and our selves (aligning-with) that transcends yet includes each life we live. So our essence as a whole will belong-to one of the nine intents, and each lifetime will align-with one as well. Obviously, there are many potential permutations.

On the collective scale, this information (types) helps to explain the amazing diversity, interdependencies, and endless variations that allow for the amazing range of human expressions and opportunities for fruitful collaboration that we find in our world today. Elias and Kris also use the families of consciousness in their teachings. Here is Rose’s description.

They are Sumari, Ilda, Tumold, Milumet, Gramada, Borledim, Sumafi, Zuli, and Vold. Each family also has its own intent name.

The Sumari/Speakers are those individuals who do not accept the status quo and make the case in artistry that the world needs changing. The Sumari express themselves in thought and expression through your arts in a variety of media such as books, music, paintings, and more, so as to provide their view of a better world in as many ways as possible. Each meaningful expression is as different as the individual who provides the expression.

The Ilda/Tellers tell their stories through exchanges of information in order to express the differences, in some ways, between cultures, people, and ideas. Ildas have the unique ability to “connect the dots,” and this will be a very formidable task in your new world, in that the exchange of ideas will in some ways impress upon the world the beautiful ideas that may have otherwise been hidden.

The Tumold/Healers are the formidable instructors in the ways of medicine, anticipating in some ways the needs of individuals in regard to their infirmities, including those of the heart, mind, body, and spirit. The Tumold make people well by encouraging one’s own healing capacities, as you do know that the only one who can heal you is yourself. Facilitating healing would be an accurate description of the Tumold’s service to others.

The Milumet/Rememberers are those who lovingly provide inspiration to the world by allowing a deep remembrance of your Divine Source. The Milumet are those individuals who are so interested in the many expressions of life that they do not pay attention to the less important will of others, so as to embrace and communicate in many quiet ways the expression of the Divine in every creature. They provide what is in some ways misunderstood, as their expressions are often contrary to your strive-drive ways, instilling instead the remembrance in others who listen that you are already exactly where you need to be.

The Gramada/Formers are those individuals who were born to form things from a variety of sources using a variety of means. They typically come up with the “final” idea that merges together a most impressive array of elements to create something remarkably new, often making revolutionary advancements in your world. Gramada individuals do form their own reality, as you do, and in some ways they form your reality in the mass sense, for their remarkable inventions and operating principles sometimes recreate your world in a most substantial way.

The Borledim/Nurturers are your wonderful parenting superheroes, but only in the respect that they parent the world. They may also parent children, but the way they do so may, in some ways, be contradictory to the way you may think an ideal parent would. For Nurturers must often wean their children, in the real and metaphorical sense, of their childish ways so as to learn to trust themselves. We suggest that the Borledim make weaning a very interesting, exciting passion for themselves as well as others, which is a very important thing in your world.

The Sumafi/Teachers are the ones who are most interested in your least distortion with regard to your learning. We suggest that Sumafi are often very stern and critical teachers because they know you need to interest yourselves in your world in ways that remove the layers of bullshit from your experience. We suggest you keep in mind that the teachers in your lives need to be just, but not nice all the time. Trust yourselves to find out what things you need to learn and from whom, and consider that niceness was never intended to be, in your terms, a required course.

The Zuli/Imagers are those individuals who serve others through their physical forms. They achieve great things in your sports, dance, in the design of interesting forms such as automobiles, spaceships, and other wonderfully individual creations involving physical structures. We suggest that the Zuli are, in many ways, creators of your external physical realities, as their shapes so please you that you may not even have thought that there was a designer involved at all, or that the way in which the designer did so was divinely inspired. But, of course, it was.

The Vold/Reformers sound like a very impressive, many faceted bunch, and they are. The way you may know them would be through your acts of civil disobedience, your revolutionary exchanges of one form of status quo to another, your most dramatic activities in regard to world events, and other forms of expression that may not be as widely known but serve to shake up the status quo in smaller ways: in your families, your religious institutions, in your schools, and so on. The status quo would, in your terms, be replaced by another more suitable framework.